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Cake day: June 5th, 2023

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  • The first bit of that is exactly what I was trying to say, indeed almost exactly the same as an example I considered giving but didn’t to avoid extra length, so we’re in agreement there.

    The second, though, I think misses that there is a distinction between physical possibility and practical ability. In theory, it breaks no physical laws for me to become richer than Jeff Bezos by the end of next year. In practice, though, the fact that most pathways to achieving that level of wealth, especially quickly, involve a whole lot of luck on very low likelihood (but not impossible events), means that there is probably no sequence of actions that I can actively decide to take that stand any reasonable chance of me achieving it. There are technically sequences like “buy a lot of winning lottery tickets in a row” that might do it, but because they rely on abilities I don’t have (like knowing which tickets win in advance), I can’t actually attempt to take those paths.


  • Maybe, I suspect we’re just disagree on semantics without much meaningful difference, but I guess a simpler way of putting what I was saying is more “if you think that the “means” aren’t justified by the “ends” when all is said and done, then you haven’t actually achieved the “ends” at all, so if they would have been a good thing or not is now a moot point.”


  • I’ve always thought arguments about “do the ends justify the means”, or the somewhat rarer reverse form of “is x the right thing to do regardless of the consequences it has”, to be a bit of a false distinction. The means are part of the ends, and achieving some goal is the entire reason to take or not take any action. If you wish to achieve a certain end state, whatever state you end up with in the attempt includes the consequences of whatever you did to get there. If those consequences result in an end state that you find undesirable, then it doesn’t mean that your desired end state is actually bad, it means that what you desired is unachievable via that path. If you can’t find an end state that is likely to equal what you desire once those consequences are included in it, then it may just be that what you want is something that you are unable to achieve.






  • I am genuinely surprised Europe has so few, given how much I’ve seen Eurofurence mentioned on my social timelines whenever that one approaches. I suppose that’s the only European one I really hear about, but still, the impression I got was that there were a fair few people in Europe that would go to one.


  • CarbonIceDragon@pawb.socialto196@lemmy.blahaj.zoneRule
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    2 months ago

    It’s one some people who both identify as aromantic and asexual use. I’ve seen some people who prefer it to using the flags for both of those things separately because they preferred to think of their orientation as a singular thing rather than breaking it down into sexual and romantic attraction, though not everyone that uses it rather than both the ace and aro flags it does so for that reason.




  • The ironic thing is, conflating any and all criticism of the state of Israel with anti-semitism could be argued as anti-semitic itself, because to suggest that jewish people in general and the Israeli state/military are one in the same such that criticism of the later is also hateful towards the former, is also to suggest that jewish people as a whole are responsible for the actions of Israel.

    As cultural groups as a whole are inherently unable to be guilty of crimes (since even if a large number of people belonging to one commit some crime, such a group will also contain members that cannot be guilty of it, like young children), but states and similar entities, being organized and capable of decision-making, can be, then any attempt to link the moral culpability of a state and that of a cultural group is inherently to apply unfair accusations to that group, and thus hateful to it.


  • I mean, can someone really call themselves a “devil’s advocate” if they’re really just arguing for their own position that just happens to be unpopular with the people around them? My understanding was that the term was supposed to mean something more like arguing for a position that one disagrees with, to ensure that the arguments against that position hold up and strengthen them.